Covid

MASKING SAVES LIVES

Sunday, December 30, 2012

Why Idle No More Matters -- Winona LaDuke [What Happened in First Nation Villages]

http://www.honorearth.org/news/why-idle-no-more-matters

EXCERPT:
Enter DeBeers, the largest diamond mining enterprise in the world. The company moved into northern Ontario in 2006 . The Victor Mine reached commercial production in 2008 and was voted “Mine of the Year” by the readers of the international trade publication Mining Magazine. The company states it is “is committed to sustainable development in local communities.” This is good to know. This is also where the first world meets the third world in the north, as Canadian MP Bob Rae discovered last year on his tour of the rather destitute conditions of the village. Infrastructure in the Sub Arctic is in short supply. There is no road into the village eight months of the year, four months a year, during freeze up , there’s an ice road. A diamond mine needs a lot of infrastructure. And that has to be shipped in, so the trucks launch out of Moosonee, Ontario. Then, they build a better road. The problem is that the road won’t work when the climate changes, and already stretched infrastructure gets tapped out. 
There is some money flowing in, that’s sure. A 2010 report from DeBeers states that payments to eight communities associated with its two mines in Canada totalled $5,231,000 that year. Forbes Magazine reports record diamond sales by the world’s largest diamond company “… increased 33 percent, year-over-year, to $3.5 billion….The mining giant, which produces more than a third of the world’s rough diamonds, also reported record EBITDA of almost $1.2 billion, a 55 percent increase over the first the first half of 2010.”  
As the Canadian Mining Watch group notes “Whatever Attawapiskat’s share of that $5-million is, given the chronic under-funding of the community, the need for expensive responses to deal with recurring crises, including one that DeBeers themselves may have precipitated by overloading the community’s sewage system, it’s not surprising that the community hasn’t been able to translate its … income into improvements in physical infrastructure.” Last year, Attawapiskat drew international attention , when many families in the Cree community were living in tents. 
The neighboring Kaschewan Village is in similar disarray. They have been boiling water, and importing water. The village almost had a complete evacuation due to health conditions, and , “ … fuel shortages are becoming more common among remote northern Ontario communities right now,” Alvin Fiddler, Deputy Grand Chief of the Nishnawbe Aski Nation, a regional advocacy network explained to a reporter. That’s because the ice road used to truck in a year’s supply of diesel last winter did not last as long as usual. “Everybody is running out now. We’re looking at a two-month gap” until this winter’s ice road is solid enough to truck in fresh supplies, Mr. Fiddler said in an interview.Kashechewan’s chief and council are poised to shut down the band office, two schools, the power generation centre, the health clinic and the fire hall because the buildings were not heated and could no longer operate safely. “ In addition some 21 homes had become uninhabitable,” according to Chief Derek Stephen . Those basements had been flooded last spring, as the weather patterns changed. Just as a side note, in 2007, some 21 Cree youth from Kashechewan attempted to commit suicide, and the Canadian aboriginal youth suicide rate is five times the national average. Both communities are beneficiaries of an agreement with DeBeers.

Saturday, December 29, 2012

Idle No More Flashmob -- Westlake Cntr Seattle -- 12-29-12



http://youtu.be/682GlJLqMIA

Folks we met as we stood outside in solidarity with our "Palestine:  It's About the Land" banner.




Tuesday, December 25, 2012

First Nation Chief Theresa Spence on 11th Day of Hunger Strike to Get Harper Govt' to Honor Treaty



http://youtu.be/bjS721JeuUc

She puts her peoples case very eloquently.  HARPER LISTEN TO HER!

Monday, December 24, 2012

Monday, December 17, 2012

Sympathy from the Devil - William Norman Grigg

http://www.informationclearinghouse.info/article33347.htm


EXCERPT:

For the Obama Regime, child-killing is an instrument of policy. This was made clear in a recent story reported by the Military Times describing how U.S. troops in Afghanistan, fearful over the actions of a group of young men nearby called in an airstrike that killed all of the suspected guerillas – only to find out later that three of them were children, aged 8, 10, and 12. The families of the dead children said that they had been gathering dried animal leavings, which are used as fuel. 
The International Security Assistance Force in Kabul issued a statement acknowledging that the airstrike "accidentally killed three innocent Afghan children." That statement prompted Army Lt. Col. Marion Carrington to tell the Military Times that the children may not have been innocent. 
According to Carrington, whose unit is training Afghan police, "In addition to looking for military-age males, [we are] looking for children with potential hostile intent." Since hostility is the natural, and entirely commendable, reaction to foreign occupiers, Carrington is saying that any Afghan child with sufficient awareness to resent the occupation is a legitimate military target. 
What Adam Lanza did once in a fit of murderous irrationality, the Regime over which Obama presides does practically every day – and the killing is carried out by people who act with clear-eyed, clinical indifference to the suffering they inflict. 

Saturday, December 15, 2012

Thoughts on the Newtown Shooting from Halfway Around the World -- Syazwina Saw


http://smpalestine.com/2012/12/15/thoughts-on-the-newtown-shooting-from-halfway-around-the-world/


Living on Twitter is a precarious existence. 
Events do not manifest themselves well in just 140 characters. What you get are soundbites and facts, retweeted as endorsement or vilification, made popular by approval or mockery. When I joined Twitter in the end of 2008, I became a spectator to the Iranian revolution which died almost as soon started. And then there was Egypt, which continues to be a battlefield of ideals, beliefs and morals. Sometimes we fixate on details. Sometimes these prove to be insights. 
And when you live several continents away from the United States, as I do, then waking up in the morning means bracing yourself for whatever happened eight hours ago. Before I went to bed on Friday night, I saw tweets of people sending prayers to Newtown, but without further detail. 
And we woke up to the news of 20 children murdered at school. 
Names and ages of the victims of the Sandy Hook Elementary School shooting in Newtown, California, published on the front page of the New York Times.
Names and ages of the victims of the Sandy Hook Elementary School shooting in Newtown, California, published on the front page of the New York Times. 
My timeline today is a picture of shared grief, horror and disbelief. It is an outpour of sympathy and vilification, of prayer and condolences, of anger and blame. The online debate immediately turned to gun control and mental health, and within the heady brew of blood and politics, a few facts are mentioned again and again: 
Eighteen hours before the shooting in an elementary school in Newtown, Connecticut, Republicans pushed through a bill which allows people to carry a gun or rifle into schools and kindergartens. Obama continues to champion the use of drones in Afghanistan and other countries in order to target terrorists, but which generates a high number of civilian casualties, many of them children. Israel continues to receive funding from the US, most of which goes into the Israeli Defense Forces – two days ago, an IDF soldier killed 17-year-old Muhammad As-Salaymah who was bringing home a cake to celebrate his birthday. 
It appears that there is a pattern here, which continues to perpetuate itself. 
While the culture of violence has become, as with everything else, an increasingly global phenomenon, how it manifests is local. It shows up in our communities and it happens to our children. The death of the young, whatever the circumstances, is always a tragedy in itself. They symbolize our dreams and hopes, our investment for the future which we dream of but may never see fulfilled. When children die, we are left with the scraps of our messes. The empty spaces they leave behind echo our loss, their silent screams creating a wall of grief. 
Unfortunately, when children die, we also reduce them to sound bites. We reduce them to spectacles of previously unimaginable tragedy; we speak of them in whispers and with stunned expressions, as though they are isolated events. We treat their deaths as if they are without context. We fault these tragedies on singular subjects, usually the killer presumed deranged or desperate, and not as if they are the result of years of permitted violence. 
There is something amiss, and its cause is great, its habits too ingrained, that we prefer to hide behind our grief and point fingers. 
We at Sixteen Minutes to Palestine extend our hearts and prayers to the families, friends, and victims of the school shooting in Newtown, Connecticut.
Syazwina Saw
Syazwina Saw is a writer and editor for ISSUE Magazine and a graduate student based in Malaysia. She has also helped in the development of Sixteen Minutes to Palestine. She tweets here.

Saturday, December 08, 2012

The Free Bethlehem Singers at Seattle Figgy Pudding Festival -- 12/7/12



UPDATE:  The next day we serenaded shoppers at Westlake under a Boycott Israel banner


************************************************************************





ONE OF THE SONGS:

ODE TO BOYCOTT
(Tune: Ode to Joy - L van Beethoven) 

Israel, end your occupation: 
There’s no peace on stolen land. 
We’ll sing out for liberation 
’till you hear and understand.
Ethnic cleansing and apartheid 
Should belong to history. 
Human rights cannot be silenced: 
Palestine will soon be free.

>Sing 3x through. 2nd time in ROUND<

We got some really great applause and donations for the Pike Market Clinic, while educating the public who wandered between the competing choral groups.  Cheers!

Thursday, December 06, 2012

Israel and Palestine, An [EXCELLENT] Animated Introduction by Jewish Voice for Peace



http://youtu.be/Y58njT2oXfE

Bring Leonard Peltier Home in 2012!


Bring Leonard Peltier Home 2012 Concert

Friday, November 30, 2012

Bring Leonard Peltier Home in 2012! Benefit Concert in NY, 12/14


LPDOC - PO Box 7488 - Fargo, ND 58106
(701) 235-2206 (Phone); (701) 235-5045 (Fax)
www.whoisleonardpeltier.info - http://www.whoisleonardpeltier.info
contact@whoisleonardpeltier.info

GOOD SEATS STILL AVAILABLE
FOR THIS EVENT!!!!!!


AN EVENING OF MUSIC & LEARNING
FOR LEONARD PELTIER

JOIN

Harry Belafonte   Jackson Browne   Rubin "Hurricane" Carter
Bruce Cockburn   Pete Seeger
Jennifer Kreisberg Bill Miller Eagleheart Singers Wakeby LakeBuddy
Powless
Geronimo Powless Gina Buenrostro Margo Thunderbird Bear and theWillow

and Speakers Jack Healey (Human Rights Action Center, former
Executive Director ofAmnesty International USA) Peter Matthiessesn
Tom Poor Bear (Oglala Sioux Tribe V.P.)  Bill Means Dorothy Ninham

Friday, December 14th 7:30 p.m. The Beacon Theatre Broadway at West
74th St., New York City
Telephone: 212 465-6500
http://www.whoisleonardpeltier.info/
Human Rights Action Center, Washington, D.C.
http://www.humanrightsactioncenter.org/

Tickets available from: Beacon Theatre box office or
<http://www.beacontheatre.com/events/2012/december/leonard-peltier-benefit.html>
or phone 212 465-6500

Ticketmaster
<http://www.ticketmaster.com/Leonard-Peltier-Benefit-tickets/artist/1801643>
or phone 1-866-858-0008


BRING LEONARD PELTIER HOME IN 2012!

www.whoisleonardpeltier.info - http://www.whoisleonardpeltier.info

Saturday, November 24, 2012

Mahmoud Darwish: ‘Silence for Gaza’ via Mondoweiss & Henry Norr

Please to go the link to read Henry Norr's Intro (poem is below):  http://mondoweiss.net/2012/11/mahmoud-darwish-silence-for-gaza.html

Silence for Gaza  -- Mahmoud Darwish Translated by Sinan Antoon


Gaza is far from its relatives and close to its enemies, because whenever Gaza explodes, it becomes an island and it never stops exploding. It scratched the enemy’s face, broke his dreams and stopped his satisfaction with time.
Because in Gaza time is something different.
Because in Gaza time is not a neutral element.
It does not compel people to cool contemplation, but rather to explosion and a collision with reality.
Time there does not take children from childhood to old age, but rather makes them men in their first confrontation with the enemy.
Time in Gaza is not relaxation, but storming the burning noon. Because in Gaza values are different, different, different.
The only value for the occupied is the extent of his resistance to occupation. That is the only competition there. Gaza has been addicted to knowing this cruel, noble value. It did not learn it from books, hasty school seminars, loud propaganda megaphones, or songs. It learned it through experience alone and through work that is not done for advertisement and image.
Gaza has no throat. Its pores are the ones that speak in sweat, blood, and fires. Hence the enemy hates it to death and fears it to criminality, and tries to sink it into the sea, the desert, or blood. And hence its relatives and friends love it with a coyness that amounts to jealousy and fear at times, because Gaza is the brutal lesson and the shining example for enemies and friends alike.
Gaza is not the most beautiful city.
Its shore is not bluer than the shores of Arab cities.
Its oranges are not the most beautiful in the Mediterranean basin.
Gaza is not the richest city.
It is not the most elegant or the biggest, but it equals the history of an entire homeland, because it is more ugly, impoverished, miserable, and vicious in the eyes of enemies. Because it is the most capable, among us, of disturbing the enemy’s mood and his comfort. Because it is his nightmare. Because it is mined oranges, children without a childhood, old men without old age and women without desires. Because of all this it is the most beautiful, the purest and richest among us and the one most worthy of love.
We do injustice to Gaza when we look for its poems, so let us not disfigure Gaza’s beauty. What is most beautiful in it is that it is devoid of poetry at a time when we tried to triumph over the enemy with poems, so we believed ourselves and were overjoyed to see the enemy letting us sing. We let him triumph, then when we dried our lips of poems we saw that the enemy had finished building cities, forts and streets. We do injustice to Gaza when we turn it into a myth, because we will hate it when we discover that it is no more than a small poor city that resists.
We do injustice when we wonder: What made it into a myth? If we had dignity, we would break all our mirrors and cry or curse it if we refuse to revolt against ourselves. We do injustice to Gaza if we glorify it, because being enchanted by it will take us to the edge of waiting and Gaza doesn’t come to us. Gaza does not liberate us. Gaza has no horses, airplanes, magic wands, or offices in capital cities. Gaza liberates itself from our attributes and liberates our language from its Gazas at the same time. When we meet it - in a dream - perhaps it won’t recognize us, because Gaza was born out of fire, while we were born out of waiting and crying over abandoned homes.
It is true that Gaza has its special circumstances and its own revolutionary traditions. But its secret is not a mystery: Its resistance is popular and firmly joined together and knows what it wants (it wants to expel the enemy out of its clothes). The relationship of resistance to the people is that of skin to bones and not a teacher to students. Resistance in Gaza did not turn into a profession or an institution.
It did not accept anyone’s tutelage and did not leave its fate hinging on anyone’s signature or stamp.
It does not care that much if we know its name, picture, or eloquence. It did not believe that it was material for media. It did not prepare for cameras and did not put smiling paste on its face.
Neither does it want that, nor we.
Hence, Gaza is bad business for merchants and hence it is an incomparable moral treasure for Arabs.
What is beautiful about Gaza is that our voices do not reach it. Nothing distracts it; nothing takes its fist away from the enemy’s face. Not the forms of the Palestinian state we will establish whether on the eastern side of the moon, or the western side of Mars when it is explored. Gaza is devoted to rejection… hunger and rejection, thirst and rejection, displacement and rejection, torture and rejection, siege and rejection, death and rejection.
Enemies might triumph over Gaza (the storming sea might triumph over an island… they might chop down all its trees).
They might break its bones.
They might implant tanks on the insides of its children and women. They might throw it into the sea, sand, or blood.
But it will not repeat lies and say “Yes” to invaders.
It will continue to explode.
It is neither death, nor suicide. It is Gaza’s way of declaring that it deserves to live.It will continue to explode.
It is neither death, nor suicide. It is Gaza’s way of declaring that it deserves to live.

[Translated by Sinan Antoon From Hayrat al-`A’id (The Returnee’s Perplexity), Riyad al-Rayyis, 2007]

43rd Native American Day Of Mourning -Nov 22 2012; Thanksgiving Day; Plymouth, Mass.



http://youtu.be/vTXPiRQWJo8

What really happened in Gaza 14-22 November 2012 by Owen Jones



http://youtu.be/NhUnsG4zpMI