EXCERPT:
And I think this is Parry’s main problem: he still doesn’t see – or can’t quite believe – what is going on right in front of his eyes. He thinks we have some kind of normal politics in some kind of normal nation. He can’t seem to grasp that a bipartisan system that has wrought the deaths of 500,000 Iraqi children and a million more Iraqis in a war of aggression; that has killed countless thousands of Afghans in a pointless, atrocity-ridden, deeply corrupt occupation; that operates a global death squad – out of the White House, directed by the president himself; that kidnaps and tortures innocent people and then protects the torturers; that prosecutes truth-tellers and investigative reporters – like Robert Parry – who expose state crimes; that gorges its wealthy, greedy, above-the-law elites with tax cuts and bailouts and war profits and privileges without end while sharpening its bipartisan knives to gut the last, frayed remnants of the social safety net, is a system that has gone far beyond “moral ambiguity” and “imperfection” and “lesser evilism.” It is itself a product and producer of evil.
Parry says there are no viable alternative parties to this double-headed beast. And he is right. He says there are no popular movements out there right now “that can significantly alter government policies strictly through civil disobedience or via protests in the streets.” And he is right. Therefore what is left to us, at the present moment, in this election, but the power of refusal? (Whether this is exercised by “throwing your vote away” on a third party or absenting yourself entirely from the legitimization and normalization of imperial monstrosity.) Where is the dishonor, the vanity in such a stance, in refusing to accept and affirm mass murder, repression, corruption and injustice in an implacable system that offers no other choices?
Would Parry have told Aleksandr Solzhenitsyn or Boris Pasternak or Josef Brodsky or other Soviet dissidents that they should not have disassociated themselves from the implacable system they confronted? “You should join the Party, Aleksandr, you must work within the system. That’s the only way we’ll see real change.” Perhaps Hans and Sophie Scholl and Christoph Probst of the White Rose should have stifled their concerns about the “imperfections” of the German government and sought the path of “lesser evilism” instead, working to advance, say, Albert Speer or Herman Goring or some other figure who might have “done some rotten things” but “fewer rotten things than the other guy.”
Yes, I know the United States in 2012 is not the USSR or Hitler’s Germany. And Parry would doubtless say, “Of course they were right to disassociate themselves from such monstrous systems.” But where do you draw the line? How much evil is acceptable? Is there a certain number of victims that a system must reach before one is allowed to disengage from it honorably and morally? To murder six million in death camps or millions in purges is obviously unacceptable; but to kill 500,000 children – is that OK? A million innocent people in a war of aggression – is that beyond the pale? Or can you work with that, can you accommodate that, should you swallow these mountains of dead, washing them down with a big swig of moral ambiguity?
Romney might well prove to be a “worse” president than Obama. (Although Parry does not address the realpolitik argument that a Romney victory would likely wake the ‘left’ from its slumber and cause it to oppose heinous crimes and vicious policies – aggressive war, murder programs, safety net slashing – that it is now happily supporting because a Democrat is doing them.) But that is not the issue. The issue is whether or not one gives legitimacy and justification to a brutal and unjust system by actively supporting and empowering it – and thus perpetuating its bipartisan evils far into the future.
Robert Parry says we should do this. He says: if you don’t support one murderer, the other murderer (or rather, would-be murderer, since Obama has actually directed death squads and drone attacks that have killed hundreds of innocent people, including American children, while Romney is still just hoping to do so) might be worse. To choose one murderer over another murderer is the only moral choice open to us, Parry says. To refuse to cooperate with evil – as Tolstoy did, as Solzhenitsyn did, as Sophie Scholl, Nelson Mandela, Mahatma Gandhi or Martin Luther King did – is pointless, perfectionist, vain. That’s what Robert Parry evidently believes.
But with all due respect to Parry and his valuable body of work, I disagree. On this, I will take my stand with Thoreau. I refuse to give this evil my assent.
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