Israel’s Collective Psychosis, the Denial Syndrome -- Khalid Amayreh

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In his recent book, War is a Force that Gives Us Meaning, Hedges tells a chilling story from his trip to the Gaza Strip during the heydays of the Intifada, or the second Palestinian uprising against the Israeli occupation.

Hedges watched how ten- and eleven-year-old Palestinian children were lured to their neighborhood’s perimeter fence by taunts from a loudspeaker on the Israeli side. “Where are all the dogs of Khan Younis? Come! Come!” The Israeli voice barked insults at the boys’ mothers. The boys responded by hurling their rocks at the jeep with the loudspeaker. The Israelis shot at them with M-16s fitted with silencers. Hedges found the victims in the hospital, children with their stomachs ripped out, and with gaping holes in their limbs.

Writing for “Harper’s Magazine” (see The Nation, March 11, 2002), Hedges wrote: “Children have been shot in other conflicts I have covered. Death squads gunned them down in El Salvador and Guatemala, mothers with infants were lined up and massacred in Algeria, and Serb snipers put children in their sights in Sarajevo, but I have never before watched soldiers entice children like mice into a trap and murder them for sport.”

Another “expression of love”: In November 2001, an undercover unit of the Israeli army buried a mine in the sand that flows around Abdullah Siyam Primary School in Khan Younis in southern Gaza.

A few hours later, as Palestinian children headed to school, the mine exploded. Five school kids were instantly reduced to broken flesh. The youngest was six. All the victims came from the same extended family: Akram Naim Astal, 6 and his brother Mohammed, 13; Omar Idris Astal, 12 and his brother Anis, 10; and their cousin Muhamed Sultan Astal, 12. Their young bodies were mutilated beyond recognition. The limbs of one child were found 50 meters away. Some of the kids could only be identified by their school bags, brightly colored and spattered with blood, still dangling from their butchered bodies.

Hasbara doctors in Israel might seek to extenuate the gravity or even whitewash these crimes by claiming that these were “individual acts” that didn’t reflect the overall policy of the Israeli government and army.

However, this is a big lie. In 2001, the noted Israeli award-wining journalist Amira Hass interviewed an Israeli sniper in which the soldier described the commands he received from his superiors:

“Twelve and up, you are allowed to shoot. That is what they tell us,” the soldier said. “So,” responded the reporter, “according to the IDF, the appropriate minimum age group at which to shoot is 12.” The soldier replied: “this is according to what the IDF says to its soldiers. I don’t know if this is what the IDF says to the media.”

A further “expression of love and humanity of Israeli culture” manifested itself, also in Gaza, in 2004, when an Israeli occupation army soldier, dubbed Captain-R, shot a Palestinian girl, Iman al Hums, who was on her way to school. However, the soldier was not sure whether the 13-year-girl died or not. Hence, he walked to the bleeding child, and instead of trying to save her life, he shot her 25 times, emptying his entire magazine of bullets into her innocent body “ to verify the kill,” a standard Israeli army practice in such circumstances.

Now, the reader might be prompted to think that the murderer was arrested and made to stand trial for his hair-raising crime. Well, the opposite happened. The soldier not only was exonerated of any wrongdoing but was also awarded tens of thousands of dollars for being “damaged by unfavorable media coverage.”

In truth, it is not only Israeli army soldiers and officers who play the Nazi game. Zionist rabbis routinely issue religious edicts that would allow Israeli troops to murder non-Jewish children knowingly and deliberately without having to worry about any ramifications, moral or otherwise.

In May 2007, shortly before Israeli occupation soldiers murdered two Gaza children who apparently were searching for scrap metal to sell for a few cents in order help feed their impoverished families, the former Israeli Chief Rabbi, Mordechai Elyahu, petitioned the Israeli government to carry out a series of carpet bombings of Gaza cities.

Elyahu argued that a ground invasion of the world’s most crowded spot would endanger Israeli soldiers. He said, “If they don’t stop after we kill 100, then we must kill a thousand. And if they do not stop after a thousand, then we must kill ten thousand. If they still don’t stop we must kill one hundred thousand, even a million, whatever it takes to make them stop.”

Earlier, Elyahu, a prominent Talmudic sage, called on the Israeli occupation army not to refrain from killing Palestinian children if that means saving the lives of Israeli soldiers.

The above-mentioned are only sporadic examples of the barbarian spirit inculcated in Israelis, especially soldiers dispatched to the occupied Palestinian territories. It is this barbarian mindset that makes Israeli soldiers abduct Palestinian school children and take them to nearby Jewish settlements where they are used as “training objects” by Jewish youngsters. It is this barbarian mentality that makes Jewish soldiers force helpless Palestinian laborers to do certain depraved acts such as drinking soldiers’ urine and singing, individually or in unison, “wahad Hommas, wahad fool, Allah Iyhay-yee Mishmar Gvul” (one ‘dish’ hummus, one broad beans, may Allah greet the Border Police)!!!

There are of course thousands, even tens of thousands, of examples which one could easily and readily cite to underscore Israeli barbarianism.

To be sure, this disgraceful reality is known to many Israelis. In 2001, Shulamit Aloni, a former minister of education, wrote in the Israeli newspaper Ma’ariv that “we have become a barbarian people.”

So, what makes a leftist, liberal woman see in Israel what the vast bulk of Israelis, including the country’s intelligentsia, wouldn’t see?

Is it Israel’s collective psychosis, the denial syndrome?