Covid

MASKING SAVES LIVES

Wednesday, February 19, 2014

From "Are Palestinians Allowed to Resist"? After Answering w/a Hearty "Yes," I Ask for Consideration of My Point Below

This article is primarily about the right of Palestinians to resist the Israeli Occupation.  But the excerpt below is mostly about the distortion of the historical record regarding Gandhi and his tactics.  The whole article (by Dina Jadallah-Taschleris important, but having tried before to raise the issue of Gandhi's imperfect record on non-violence, I am posting this part here:
EXCERPT:
Gandhi in Context: Was the Indian National Liberation Struggle Entirely Non-Violent? The name Gandhi and non-violent resistance (satyagraha) are almost synonymous in most people’s minds. Satyagraha’s aim is not just to defeat the opponent, but aims to convert the adversary as well. And yet there are important nuances and definite progression in Gandhi’s approach to war and colonialism. On the subject of whether it is better to be a coward or to resist violently, he said: “I do believe that, where there is only a choice between cowardice and violence, I would advise violence… I would rather have India resort to arms in order to defend her honour than that she should, in a cowardly manner, become or remain a helpless witness to her own dishonour…” (2:  Eds. R. K. Rabhu & U. R. Rao, “Between Cowardice and Violence,” The Mind of Mahatma Gandhi, Ahemadabad, India, 1967, p. 3) He also said: “Though violence is not lawful, when it is offered in self-defence or for the defence of the defenseless, it is an act of bravery far better than cowardly submission. The latter befits neither man nor woman. Under violence, there are many stages and varieties of bravery.  Every man must judge this for himself. No other person can or has the right. (3: Ibid, pp. 369-70) Applied to the Palestinian context, this would indicate that Palestinians have the duty to fight back against their own annihilation. However, he would have probably qualified that by saying that non-violence could cause the same changes with lower loss in life.
Historically, too Gandhi’s attitudes to war evolved.  While still in South Africa, and in reaction to the Bambatha (Zulu) Rebellion of 1906 against a new British poll-tax, to which Britain responded by declaring a war, Gandhi encouraged the British to recruit Indians. He wanted to advance Indian claims as full citizens of the Empire.  He also encouraged Indians to join the war through his columns in Indian Opinion.
Gandhi’s statecraft and thought did not happen in a vacuum. Likewise, India’s independence was not the work of only one man or one concept or one strategy.  In fact, India’s nationalist feelings pre-existed Gandhi and the Congress Party, and evidence of it can be found as early as 1857.  The first group to call for complete independence was the uncompromisingly secular Ghadar Party, organized in 1913 by Indian immigrants in California. (3: See here) The party actively pursued violent resistance and revolution (rejecting caste as well) and predictably, their actions were labeled as “terrorism” by Britain. Operating mainly in the first two decades of the 20th Century, the Ghadarites were successful in recruiting Indian soldiers in the British Army (in Hong Kong, Singapore, Rangoon, and Basra) and urging them to revolt.
As for Gandhi, once in India, he progressed to advocating non-violent resistance as a “weapon.” His political views on Indian independence evolved as well. Consider that at the age of 45, Gandhi still held some esteem for the British empire, calling it a “spiritual foundation,” in contrast to the views of most Indian revolutionaries. (4: See here) It wasn’t until after the Amritsar Massacre of civilians by British troops in the Punjab, that Gandhi advocated complete self-government  maturing into independence (swaraj). In the intervening years there was a constant push and pull between Gandhi’s satyagraha policy and other political personalities and groups pursuing independence — not always non-violently.
A massive wave of revolutionary unrest swept India in 1919.  British violent retaliation was unable to quell it. For example, there were more than 200 strikes in the first six months of 1920 alone. And yet in 1921, when Muslim leader Hasrat Mohani wrote a resolution asking for complete independence, Gandhi led the opposition against it and secured its rejection. Likewise, he supported Britain in WWI by trying to recruit Indians for the war effort. He himself volunteered twice for it, in present-day Iraq and in France, reasoning that he “owed” this to the empire in return for military protection. (5: Ibid) This led to deep divisions within the Congress party and also caused a dramatic drop in the popularity of Congress. Young revolutionaries like Rash Behari Bose, Shaheed Bhagat Singh, and revolutionary groups like the Workers and Peasant Party (Kirti Kisan Party) and militant unions like the Bombay textile workers were frequently at odds with Congress. Armed revolutionary groups that emerged in this period included the Hindustan Republican Army and the Hindustan Socialist Republican Army in northern India, as well as the “Revolt Groups” in Bengal (e.g. Chittagong group led by Surya Sen).  Working class and union resistance continued throughout the 1930s. Eventually, it was in response to this revolutionary tide, that the Congress Party became less conservative and more supportive of the more militant attitude. As for Gandhi, he returned to advocating non-violent struggle and launched the salt satyagraha (1930-31) and the boycott campaigns. He has been criticized by some for not taking advantage of this revolutionary tide, thereby delaying independence.
Even at the time of World War II, Gandhi prevaricated on non-violence: first offering “non-violent moral support” to the British effort, and only later rescinding that decision when members of the Congress Party objected to the inclusion of India in the war effort without her consultation. In 1939-40, strikes and uprisings in the countryside swelled dramatically. Afterwards, the Congress party was compelled by grassroots pressure to launch the Quit India movement in August of 1942. It is important to note that this period in the struggle was one of extreme violence, mass arrests, and so forth. And yet, Quit India’s success in contributing to independence is controversial.  Those arguing that it failed say that it fizzled out after five months (largely due to the army’s loyalty) and didn’t topple the Raj or bring it to the negotiating table for independence. In contrast, those who see it as a success, focus on how it sapped colonial energy and resources and on its success at mobilizing masses of people.(5: See here)  Importantly, it inspired the final phase of the fight for independence, which witnessed increasingly militant peasant uprisings, sometimes joined by some of the landlords.

No comments: