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Sunday, April 15, 2007

Nakba-deniers; Eyes Wide Shut--Tariq Shadid

What is Nakba?
"Every year Palestinians commemorate the Nakba ("the catastrophe"): the expulsion and dispossession of hundreds of thousands Palestinians from their homes and land in 1948. In 1948 more than 60 percent of the total Palestinian population was expelled. More than 530 Palestinian villages were depopulated and completely destroyed. To date, Israel has prevented the return of approximately six million Palestinian refugees, who have either been expelled or displaced. Approximately 250,000 internally displaced Palestinian second-class citizens of Israel are prevented from returning to their homes and villages."
From Electronic Intifada site--to help explain this article--Linda

******A portion of Tariq Shadid's article is below; click on link to read the whole thing. Linda

"It is not so difficult anymore these days to convince people that Palestinians are suffering heavily, and unjustly. What seems to be the biggest problem, however, is for these same people to see Israel as the cause of this suffering, despite the overwhelming historical facts that prove this. This, of course, includes those facts provided by the Israeli New Historians in the nineties. They deny none of the 1948 crimes against the Palestinians, but simply assert that they should have been carried out more thoroughly (Benny Morris).

"A mistake often made by those who advocate the Palestinian cause in the West, is to fail to exert pressure on these highly essential issues. Nakba-denial is one of the biggest problems that cause the failure of people to perceive the Zionist crime for what it really was, namely a vicious and well-planned act of ethnic cleansing, that displaced around 800,000 Palestinians from their homes and their country in 1948. Also, the over 400 villages they were expelled from, were destroyed, and wiped off the map. The majority of people in the West still don’t know these hard and brutal facts.

"What’s the use of having a discussion, for instance about the Israeli Apartheid wall, with a Nakba-denier? The axiom of cause and effect is reversed in his brain. A Nakba-denier sees Israel as the beginning, and the Palestinians as the attackers, and no matter how historically ludicrous this formula is, in the mind of the Nakba-denier it is a reality. The only useful thing to talk to him about, is the Nakba - Arabic for ‘catastrophe’- in order to try and open his eyes, that obviously are ‘wide shut’.

"Since the Oslo-period, we also have a new, but quite strong presence of so-called Palestinian rights defenders in the West, who nevertheless hit the brakes when one mentions Zionism. They often have similar ideas to those of many who were active in the Israeli ‘Peace Now’ movement, that rapidly diminished in adherence over the last years – which also says something in itself. As European or American self-proclaimed promoters of the Palestinian cause, these people are of no use to the Palestinians, in fact they even constitute a significant problem, if not one of the main problems faced in creating awareness in the West, since they act as barriers and gatekeepers against progress.

"How can a supporter of the Palestinian cause regard anyone who defends Zionist ideology, which is national-socialist in origin (this should ring a bell), and infested with concepts of racial superiority, without suspicion? The presently very active Christian form of Zionism is at least as destructive - and I mean this in the most literal sense - and uncompromising to the Palestinian people as its Jewish counterpart.

"It is of great importance, to keep Zionism at the center of the political discourse about Israel, and to mention it in any discussion about the subject. Oslo-style thinking has indeed weakened this practice on a large scale, but there is a simple way to reverse this very rapidly: talk about it. Always talk about the Nakba, and always talk about Zionism, when talking about Palestine in the West. Without these two issues on the table, what are we really talking about? And whose purposes are we serving, by being caught in those fruitless dialogues about the issues that are only symptoms of these other two?

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